Psalm 41:3. Oh, how much could be said here about the importance of corporate worship in our lives. Psalm 42 STROPHE DIVISIONS OF MODERN TRANSLATIONS READING CYCLE THREE (see "Guide to Good Bible Reading") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. 428.] This is not so yet, because the salvation which is promised, is not as yet in being; but it is in hope that I confess unto God, and say, My God is the saving health of my countenance. Has experienced the joy of long refreshing drinks in a cool mountain stream. When shall I come and appear before God? Galatians6:2 5. He therefore glances back to himself, as if he were coming from that world; and says to himself, now placed in the midst of these sorrows, comparing these with the things, to see which he had entered in there, and after seeing which he had come forth from thence; Why are you cast down, O my soul, and why do you disquiet me? Faith may have a long struggle with fear, but it will have the last word, and that word will be "the help of my countenance and my God. The house of God is still standing, the poet has been there recently, and hopes soon to return and render praise. As for your fatigue in hearing, I am not greatly solicitous, since you see me also, who speak, toiling in the heat of these exertions. It is what church historian Martin Marty might call a "wintery" faith. God Our Refuge And Strength (Audio) Download File. Hear what else there is in the hart. No doubt the psalmist connected communion with God and presence in the Temple more closely together than they should do who have heard the great charter, "neither in this mountain, nor in Jerusalem"; but, however the two things were coupled in his mind, they were sufficiently separate to allow of approach by longing and prayer while distant in body, and the true object of yearning was not access to the Temple, but communion with the God of the Temple. Deep calls to deep with the voice of Your water-spouts. Finally, the psalmist thirsts for God like a deer pants for the stream. Of that house he speaks in another Psalm, after he had put a certain abstruse and difficult question to himself (viz., why is it that it generally goes well with the wicked on earth, and ill with the good? Contact information. Feel guilty about not desiring God more. For in prosperity God commends to you His mercy, in case thou serve Him faithfully, for He frees you from tribulation; but it is in the night only that He declares His mercy to you, which He commended to you by day. How could it happen? He called his book The Souls Conflict with Itself, because in Psalm 42:5 thats exactly what you have; the soul arguing with itself, preaching to itself. So the higher mood conquers at last, and breaks into a burst of joyous petition, which passes swiftly into realisation of the future joys whose coming shines thus far off. According to the multitude of your tender mercies, blot out my transgressions. aye, let them say it! It had been so far strengthened by the encouragement of the refrain that the reflux of sadness at once rouses it to action. The Point Of Psalms 34 The first ten verses deal with thanksgiving and praise for deliverance. How much was this cast in the teeth of the Martyrs! Nevertheless, it appears to me, my brethren, that such a longing is not fully satisfied even in the faithful in Baptism: but that haply, if they know where they are sojourning, and whither they have to remove from hence, their longing is kindled in even greater intensity. Psalms 42:3)." {Nehemiah 11:19} The ascription of authorship to a group is remarkable, and has led to the suggestion that the superscription does not specify the authors, but the persons for whose use the psalms in question were composed. For we find in the hart an emblem of swiftness. Feeling has to vindicate its rationality or to suppress itself, and its grounds have often only to be stated to the better self, to be found altogether disproportioned to the storm they have raised. I will say unto God, You are my lifter up; why have You forgotten me? All Your overhangings and Your waves have come upon me. God being what He is, no longing soul can ever remain unsatisfied. It has been much disputed whether its proper signification is active (one who shows lovingkindness) or passive (one who receives it). Many ingenious attempts have been made to explain the name either as symbolical or as a common noun, and not a proper name, but these need not be dealt with here. He compared the noise of the waves to his troubles, that he personified as calling to one another to come and overwhelm him. Because He loves us. The waves in what I already feel, the overhangings in that You denouncest. Anathematize yourself, by being displeased with yourself; for if you are pleased with yourself, God will be displeased with you. The same construction is found in Book 1 in Psalms 25:1-22; Psalms 26:1-12; Psalms 27:1-14; Psalms 28:1-9; Psalms 35:1-28; Psalms 37:1-40 where it is obviously the designation of authorship, and it is naturally taken to have the same force in these Korachite psalms. Perhaps the singer had seen, during his exile on the eastern side of Jordan, some gentle creature, with open mouth and heaving flanks, eagerly seeking in dry wadies for a drop of water to cool her outstretched tongue; and the sight had struck on his heart as an image of himself longing for the presence of God in the sanctuary. When we think and feel with God in the Psalms, this is the main result: we come to love God, and we want to see God and be with God and be satisfied in admiring and exulting in God. My God, my God, why have You forsaken me? Christ Jesus is the one who died more than that, who was raised who is at the right hand of God, who indeed is interceding for you. Tweed. What is meant by like the hart? He remembers past corporate worship experiences. The correspondence between mans needs and their true object is involved in that name "the living God"; for a heart can rest only in one all-sufficient Person, and must have a heart to throb against. Just as if his soul was silently replying to him, Why do I disquiet you, but because I am not yet there, where that delight is, to which I was, as it were, rapt for a moment? Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. 1 Have mercy on me, God, according to your loving kindness. Apart from air, water our most basic need. For an abyss is a depth that cannot be reached or comprehended; and it is principally applied to a great body of water. When David came to the throne, one of his first thoughts was how he could show mercy to the household of his adversary Saul ( 2 Sam. 10. Therefore we are warned to be like the ant. Strip away allow God to strip away all the things that give us temporary satisfaction. For just as worldly prosperity is signified by the day, adversity by the night, so again in another way worldly prosperity is expressed by the summer, adversity by the winter. Once more, too, the higher self repeats its half-rebuke, half-encouragement. For what is it thirsty? Dont take these times together lightly. The type of deer that knows and recognises what thirst is. Psalm 41:5. What is going on here? For you do not doubt of your God. Numbers 26:10-11) were distinguished musicians (1 Chronicles 6:31-48). While they say daily unto me, Where is your God? So cried our Head also, as if speaking in our name. And what is it that the ant does? My soul is disquieted on account of myself.Therefore I remember You, O Lord, from the land of Jordan, and from the little hill of Hermon. PROPOSITION: To study the story of the rich man and Lazarus and notice: 1) The characters, 2) The circumstances, 3) The cries of the rich man, 4) The conclusions of the story. Mount Mizar is one of the hills in that area. Key idea here is longing for God when in a wilderness situation. let me put two sayings of Scripture side by side, 'My soul thirsteth for God, for the living God,'-'Father Abraham! Verse 1 begins: "Give thanks to the Lord for He is good, for His lovingkindness is everlasting." This phrase one of the most famous in the whole Bible. Start With Prayer. For it is in hope that we are saved; but hope that is seen, is not hope. 11. And it was in the sanctuary of God that he understood this, and understood of the last things.For he tells us of his progress, and of his guidance there; as if we had been saying, You are admiring the tabernacle here on earth; how came you to the sanctuary of the house of God? This mans faith was not so dependent on externals that it could not come close to God while distant from His temple. Why go I mourning, while mine enemy troubles me, while he breaks my bones? For what is there more profound than that abyss? Hope in God: for I will confess unto Him. Rejected me, that is to say, from that height of the apprehension of the unchangeable Truth. Does man call on man as God is called upon? Esther 3:7-15 - The First PLO. Objectives: That each would understand the events that occurred at the pool of Bethesda and learn the lessons of appropriate compassion and sinful apathy. The bold metaphors are more striking when contrasted with the opposite ones of the first part. Furthermore, it is said in a certain passage, Your judgments are a mighty abyss, Scripture meaning to suggest that the judgments of God are incomprehensible. The stimulus serves for a moment; but once more courage fails, and once more, at yet greater length and with yet sadder tones, plaints and longings are wailed forth. For no one runs to the remission of sins, except he who is dissatisfied with himself; no one runs to the remission of sins, but he who confesses himself a sinner; no one confesses himself a sinner, except by humbling himself before God. 14. "My soul is cast down; therefore let me remember Thee." For to account for his fears, in the midst of those things, which he now knows, having come after a sort to the understanding of them, he has been looking behind him again in anxiety, lest the enemy be stealing upon him: he cannot yet say, I am made whole every whit. God-Centred As we have seen, the immediate cause was his separation from the temple of God. Deliver me, O my God! Decisions made according to Scripture yield peace - Psalm 119:101 B. For there is some great mystery in the matter that the name sons of Korah is given to Christians. Psalms 42-72 (Reformed Expository Commentary) Hardcover - November 11, 2019 by Richard D. Phillips (Author) 11 ratings See all formats and editions Hardcover $33.98 4 New from $23.88 In the inspired poems of the Psalms, we find the full range of human emotions laid bare before the heart of God and in settings familiar to our experience. The deer that knows its thirsty but has given up on trying to find a nice, cool stream thats always full of running water. 3. My soul is thirsty for the living God Psalm 41:2. Spiritual Depression - Psalm 42-43. In the former part, memory was the handmaid of sorrow, and came involuntarily, and increased the singers pain; but in this part he makes an effort of will to remember, and in remembrance finds an antidote to sorrow. 11-22. In this penultimate volume of his series on preaching Christ from the Old Testament, Sidney Greidanus offers expert guidance for busy pastors on preaching Christ from Psalms. And may He grant our desire through the gospel of the glory of Christ, who is the image of God. They rush upon him, multitudinous and close following; they pour down on him as with the thunder of descending cataracts; they overwhelm him like the breakers and rollers of an angry ocean. This psalm is the fourth and last psalm in the Psalms of Ascent that is attributed to King David. Mountain Hill Church, All rights reserved, Website Created by Digital Design Solutions, New Life in the Spirit (Part 1) Romans 8:1-17. Last week's psalm was an unusually long one for the Psalm of Ascents, but this week we are back to a short psalm. Here, the Psalmist is making an eschatological statement that even in the midst of powerful opposition, God will rule and prevail over that which is unjust in both the short-term as well as the long-term (v. 3-4). They who trouble me cast me in the teeth. With God is the fountain of Life; a fountain that shall never be dried up: in His Light is a Light that shall never be darkened. (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. The shifting of the initial word of Psalms 42:6 to the end of Psalms 42:5, and the substitution of My for His, bring the three refrains into line, and avoid the harsh expression "help of His countenance." All of the psalms in Book 2 have a title assigned to them except psalm 43, making it more likely that it . It is not however one individual, but it is One Body; but Christ's Body is the Church. Psalm 42 and 43 almost certainly originally a single Psalm. Naturally this transition strophe is marked by the mingling of both. A quick reading of this Psalm suggests there are two divisions: (1) vv. Fourth, the psalmist preaches to his own soul. 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . In the mean while dwell in hope: for hope that is seen is not hope; but if we hope for that we see not, then do we with patience wait for it. But they are happy in their very yearnings who are conscious of the true direction of these, and can say that it is God for whom they are athirst. Another to come and overwhelm him go I mourning, while he breaks my bones why go I,... 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